Curtin acknowledges the Nyungar people as the traditional owners of the land on which Curtin Perth is sited and a Welcome to Country is performed at all major Curtin public events. Noongar PrayerNgaala Maaman WaangkNgaala Maaman ngiyan yira moonbooli Moodlooga. Explore true natural beauty with spectacular flora and unique wildlife. Resident and multi purpose parking permits, Statements of Significance for the Fremantle area and registered Aboriginal sites, Welcome to and Acknowledgement of Country Protocols. She said, If you talk like that you can get out. The late Tom Bennell (Yelakitj), shared this story about moort (family) relationship names and how moort would have wangkiny (talked) with each other: Deman is the name for Grandmother and Dembart is the name for Grandfather. Take a cultural walking tour with a traditional owner with strong family connections to this land, ancient customs and traditions. [xiv] Whitehurst, Rose (compiler). This spear was made in the Ellensbrook and Wonnerup areas. Miro: the name of the south-west spear thrower used by Noongars to propel the aim of the gidjee. Weja: emu feathers used as ornamentation at ceremonies. Wonna: the women`s digging stick was about six feet long and and as thick as a broom handle. Welcome to Country Acknowledgment of Country Acknowledgment of Country An Acknowledgment of Country is a way of demonstrating awareness of and respect for Aboriginal protocols and for the Aboriginal people on whose land an occasion is being held. Noongar people have lived in harmony with the natural environment . Respect . The Whadjuk Claim for Native Title was made in September 2006. I would also like to pay my respects to Elders past and present. There are several language groups that make up the Noongar, including the Whadjuk, who are the traditional owners of the land around Perth. Coming home. Find out if you're eligible for a scholarship, The first university and sports partnership of its kind, Find workshops & activities for your high school students, Explore our courses to find the perfect one for you, See how our researchers are tackling complex challenges. The circle is an ancient symbol that is found across cultures over millennia. Watch Noongar of the Beeliar for a sense of place around the Swan River. Find out more about our commitment to the Aboriginal and Torres Strait Islander community. Well, if we name them in their English names, you'd have King's Park or Mount Eliza. The Noongar Language and Culture Centre was set up by concerned individuals and has now grown to include offices in Bunbury, Northam and Perth. The booklet at the link below sets out a comprehensive set of Noongar protocols . Dyarlgarro Beeliar is known as the Canning River and Derbal Yiragan, the Perth estuary waters. . This video. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features NFL Sunday Ticket Press Copyright . For nearly two centuries Noongar language has adapted to the impacts of colonisation and survived government reserves and missions, where it was also forbidden for Noongar people to speak our language. Some organisations have developed guides to help you understand more about the protocols and when they are required or appropriate: Search our scholarships to see the ones you could be eligible for. Whadjuk is situated south of Yued and north of the Pinjarup dialectal groups. This acknowledgement pays respect to the traditional custodians, ancestors and continuing cultural, spiritual and religious practices of Noongar people. Join the Joyous Celebration of Meeukang Warangka ba Kenniny. Balap kaartdijin. 'Welcome to Country' will be included (but is not limited to) the following events: . Cousins well they call them same grandfather, same as their cousin, dembart.Noongar Elder Tom Bennell in Collard, Harben and van den Berg, Nidja Beeliar Boodjar Noonookurt Nyininy website, 2004. Lowanna. The major cities and towns within the Whajuk region include Perth, Fremantle, Joondalup, Armadale, Toodyay, Wundowie, Bullsbrook and Chidlow. Your people come to rest with you now. Any individual can perform an Acknowledgment of Country, Aboriginal and non-Aboriginal. We acknowledge the Noongar people as the traditional owners of Whadjuk country, and extend our respects to their elders past and present. Girawu the Goanna. Noongar names provide significant information about that place: Wadjemup is the place where the spirits go; Gabbi Darbal means estuary, the place where salt and freshwaters mix and Kinjarling is place where it rains a lot.[vii]. It displays the following statement; Reconciliation Australia acknowledges the Traditional Owners of country throughout Australia and recognises their continuing connection to land, waters and community. Further, it provides an increasing awareness and recognition of Australias Aboriginal peoples and cultures. The main difference between the Noongar language groups is pronunciation, but because the groups are geographically and ecologically distinctive, there are also regional vocabularies. The location is North Thomson Bay, next to the Visitor Centre. Acknowledgement of Country Trade took place before the settlers actually came to this country. Nguny djurapin, nguny koort djurapin wanganiny noonakoort. Text Australian Broadcasting Corporation and Education Services Australia is licenced under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Bring them home and then you sing to them. For example, WAAMH hasanAcknowledgement of Country on its website (in the footer of each webpage) and has also included the Acknowledgementin email signatures. If you wish to purchase Posters from SWALSC please fill in the SWALSC ORDER FORM. Yued/Yuat, Whadjuk/Wajuk, Binjareb/Pinjarup, Wardandi, Balardong/Ballardong, Nyakinyaki, Wilman, Ganeang, Bibulmun/Piblemen, Mineng, Goreng and Wudjari and . This beautiful name is a Gumbaynggir word that translates to girl. Through the 1800s and up to the mid-20th century, Noongar children werent allowed to speak their language in schools and missions. Welcome to Noongar country. Come along and meet us as we share our story, the first story of Aboriginal Perth. Sign up for regular updates from ABC Education, Your information is being handled in accordance with the. A lot of the Nyungar history and culture have come from word of mouth from our Nyungar elders.Craig McVee in van den Berg, Collard, Harben and Byrne, Nyungar Tourism in the South West of Western Australia, Murdoch University, 2005. Efforts have been made in our Noongar community to re-invigorate language. Each year the City celebrates such important dates like NAIDOC Week and National Reconciliation Week which celebrate the history, culture and achievements of our Whadjuk Noongar . [xvi], See long time ago, this is traditional law go back long time with Noongar for a little kid to talk Noongar, old fella get im in is arm and get the fly lizard and he say something and put it on his tongue, and put it away, and that kid hell grow up talking Noongar, fluently.Kevin Fitzgerald, oral history, SWALSC, 2006, Rosezanna Jetta learning Noongar language from Charmaine Bennell at Djidi Djidi school in Bunbury.Courtesy The West Australian. It is the belief that everything is connected, the past, the present, the people, the land, the sea and all of its plants and animals; it is holistic and all-encompassing. In 1840, George Grey published A Vocabulary of the Dialects of South West Australia in London. . Below are three examples of Acknowledgments of Country that can be used on Noongar land provided by the South West Aboriginal Land and Sea Council; I/We wish to acknowledge the traditional custodians of the land we are meeting on, the Whadjuk (Perth region) people. Our people went as far as Uluru and the centre of Australia and those people from there came back as well. (Source: Indigenous Tours WA http://www.indigenouswa.com/heritage-tours/) Copyright South West Aboriginal Land & Sea Council 2023. So it was burnt regularly about every year, as soon as the grass was dry, someone would light it up. Trade between our people and people from other nations is well documented. [xiii] Salvado, Dom Rosendo Memorie Storiche dellAustralia. The power of stories being passed down orally is often criticized by people in today's society. Click on the link to view Horton Map. Karla koorliny we call it. [xi] Notes from Greys Journals of Two Expeditions of Discovery in North West and Western Australia, Vol. It can be given by both non-Indigenous people and Aboriginal and Torres Strait Islander people. A Glance at the Manners, and Language of the Aboriginal Inhabitants of Western Australia; With a Short Vocabulary, Perth Gazette and Western Australian Journal. You will need to apply for membership of your regional corporation separately. I talk now. A Welcome to Country ceremony is performed by a recognised elder of a clan that has ancestral links to the land. Let your Noongar tour guides tell you the First Story of this land, before Europeans arrived, invoking the sights and sounds of This variation in our Noongar language reflects both regional dialect differences as well as an attempt by the fourteen language groups to retain, in a modern Australian society, a sense of independence and difference within. Thats our rules. Kaya (Hello). The Quokka Hopper is undergoing maintenance and is currently unavailable. Whadjuk People is also the name of the registered Native Title claim 2011. Ngany waanginy, dadjinin waanginy kaartdijin djurip. These words are used everyday but they sound slightly different from region to region. Starting at 10:15 am every day from 3 January to 5 February (excluding public holidays). The Common Ground Team An Acknowledgement of Country is a way to acknowledge and pay respect to First Nations peoples as the Traditional Owners and ongoing custodians of the land. That would be their responsibility, when there's plenty of dew in the air, and it would just gently burn through and burn that grass. So that's what our people did. . Welcome to Country enables the Darug to give their blessing for the event and is an important mark of respect for local traditional owners. Many people however, rejected citizenship because they were not prepared to give up their Noongar culture. Thats the river people. Meet at the first pavilion. P.J. Over time, the Noongar people have adapted to the colonisation by Europeans, however their language has made its way into the local English vocabulary - most notably in the names of places, animals and plants. This is the important part of the river, of the whole Collie River and the Preston River and the Brunswick River, because he created all them rivers and all the waters but here is the most important because this is where he rest. The approximate size of the Whadjuk region is 5,580 km. Speaking Noongar immediately lets everyone know where we come from. They will bury him with his mother and you sing out to him. Adopted into the local English language are also many Noongar plant and animal names: Marri, Karri, Jarrah, Quenda (Bandicoot), Quokka and Jilgie. 6. And that was an important place for us too. I just wheeled around, I didnt have only had a slate and a pencil to leave behind, but I took off and I went.Hazel Brown, oral history, SWALSC, 2008, Joe Northover talks about Minningup Pool on the Collie River. It was explained that it is important to demonstrate the links between stories as they move across Wadjuk/Whadjuk boodja, and between the different cultural boodjas of the Noongar Nation. Our Acknowledgement of Country was developed in consultation with Reconciliation Australia, a non government organisation that promotes and facilitates respect, trust and positive relationships between the wider Australian community and Aboriginal and Torres Strait Islander peoples. This Swan River is called the 'Devil Yerrigan', and in the old way, 'Derbarl Yerrigan' and Derbarl means mixing. The kurrlongurr children who were taken away to missions the Stolen Generations were forbidden from speaking our Noongar language. Western Australian Museum, Perth, 1992, [xvi] Kevin Fitzgerald, oral history, South West Aboriginal Land and Sea Council, 2006, Copyright South West Aboriginal Land & Sea Council 2023, Nyoongar language from the south west region of Western Australia, http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false. Some well known places in Whadjuk boodja are: Wadjemup, now known as Rottnest Island; Ngooloormayup, now known as Carnac Island; Meeandip, now known as Garden Island; Gargangara north of Armadale; Goolamrup, now known as Kelmscott; Dyarlgarro Beelya, now named the Canning River; and Derbal Yiragan, the Perth estuary waters. Once a year the Whadjuk would travel along Derbal Yarrigan (Swan River) and meet at Walyalup (Fremantle) to celebrate the country and waterway they cared for.' Here are some Noongar words for you to practice. Acknowledgement of Country Ngaala kaaditj Noongar moort keyen kaadak nidjar boodjar. So it was really important. I am a Noongar. The Noongar people have lived in the south-west corner of Western Australia for at least 45,000 years. Ngalak kadatj ngaalang nedigar wer boordiya koora-koora wer yey! Noongar Language Facts: The Noongar language is regarded as endangered, with few fluent speakers, although there has been a revival of interest in recent years. He was a Whadjuk Noongar man and a resistance fighter during the early years of the Swan River Colony. This Aboriginal ritual recognises the area of land where Whadjuk Noongar people traditionally lived, hunted and gathered (Moort Boodja). Historical People: Includes people living in a particular area, but who do not have ancestral links to the area, or have come from outside the region they live in. Whadjuk Country Join your Noongar guide on an insightful journey into Perth's Aboriginal past at beautiful and culturally significant locations. We need to commit to reinvigorating our cultural heritage and teach our kurlonggur (children) so that they know where they come from, once they learn the language they can start to make that connection to their cultural identity and heritage and go forward with pride into the future.Sandra Harben, SWALSC, 2012, My name is Bianca. We pay our respects to their enduring and dynamic culture and the leadership of Noongar elders past and present. Kaya noonakoort. Contact Nyungar Tours Phone: (+61) 477 442 515 Email: info@nyungartours.com.au Website: www.nyungartours.com.au Go Cultural Aboriginal Tours & Experiences Barry Winmar a Whadjuk Noongar man performed a traditional smoking ceremony for the long walk. Dive in and explore the wonders of this true aquatic playground. [v], So trade in Nyungar country is very, very old, thousands of years old.Dr Richard Walley in van den Berg, Collard, Harben and Byrne, Nyungar Tourism in the South West of Western Australia, Murdoch University, 2005, Many places in the south-west have been named by Europeans, after European towns and people, such as Perth and Albany. I am delighted to lead the Shire of Toodyay's commitment towards . Consisting of 14 different dialects, Noongar is an oral language and the spelling of it is variable. But I wasnt swearing. Protocols for welcoming visitors to Country have been a part of Aboriginal and Torres Strait Islander cultures for thousands of years. They reckoned that in the wintertime, it was cold, see, and these fellas who used to hunt up in the bush, they brought some things down, clothing and stuff (yongka booka [kangaroo skin cloaks]). Ngany moort koorliny. Include Aboriginal dance, music and storytelling. Welcome to Country ceremonies are an acknowledgement and recognition of the rights of the Noongar Peoples to Noongar Land. Noonak waangk, yoowarl koorl, birdiyar ngaala boodja noonook woorn noonak kooranyi kaalak. We acknowledge Noongar people as the original custodians of this land. Noongar dialects have changed over time, incorporating and mixing with English. Sharna Walley is a Noongar woman born and raised in Perth. Meet at the first pavilion. Now, the reason they cried by the sea was because we believed in our old way that people were buried out there under the ocean. Welcome to Boola Katitjin - our sustainable, inclusive and tech-enabled learning space. Uh, that flour was mixed with zamia fruit, um, which was also ground into a flour, but you had to treat the zamias to get rid of the toxins out of them, because they can be quite poisonous and toxic to people and uh, you'd die if you didn't treat them right. All rights reserved. The simple wording on this poster could be . We acknowledge the invasion, atrocities and subsequent acts that traumatise our . Stay connected and be the first to hear about new experiences, events and special offers. Contact us. Its very important. Wundju Koolark Welcome home We are situated on the land of the Whadjuk Noongar people, the Noongar people remain the traditional peoples and cultural custodians of their land. The custom of teaching Noongar continues to be handed down from Elders to children. Nidja Noongar Boodjar noonook djinanginy. Courtesy of Michelle Nelson-Cox. Alinta. ), Hesperian Press, Carlisle, 1992, cited in Vinnicombe, Patricia. Where we get the confusion sometimes with our Nyungar language is the writing down of it. Welcome to Country and Acknowledgement of Country Guidelines and . Whadjuk Welcome to Country WelcomeToCountry 414 subscribers Subscribe 121 Share 18K views 8 years ago IMPORTANT: The following video has been compiled for educational purposes only. There are several language groups that make up the Noongar, including the Whadjuk, who are the traditional owners of the land around Perth. If youre a member of the public looking performers who can provide this service in your area, contact SWALSC. This spelling is still used when teaching Noongar language in schools. Boundaries are not intended to be exact. This contains an assemblage of the word lists gathered by Europeans in the early years of the colony, and described above, as well as work from Curr, Bates and Hassell. Privacy Statement | Site Map | Contact, South West Aboriginal Land and Sea Council, Collaborative and Responsive Engagement (CARE) Hub. Maaman maar barang ngaalang, Noonak waangk birdiyar. We Noongar people were given our knowledge through the oral tradition from our grandfathers, grandmothers, fathers, mothers and Noongar bosses long long ago. A Welcome to Country can often involve such activities as a song, dance, smoking ceremonies, or the exchange of gifts. A warm welcome to Noongar land. P.J. ", Specific: "Id like to begin by acknowledging the Traditional Owners of the land on which we meet today, the (people) of the (nation) and pay my respects to Elders past and present.". Noongar language has been identified as a single language consisting of 14 different dialects, however, being an oral language means there are several ways to spell and pronounce . In the conflict that ensued, Yagan was both feared and admired by Europeans as a freedom fighter defending his land. For information on Welcome to Country please contact the Community Capacity Team on 9806 5138. We pray that our imprint on this earth may bear the marks of reverence for this fragile planet and for each other as we journey together on the path towards reconciliation. They might go to some of their other relations, they dont call them uncles they call them konk and their brother-in-law they call them ngoorldja. Noongar people are often invited to speak in language at opening ceremonies and at places which have long been sacred to us. In the late 1930s, anthropologist Norman Tindale identified 14 language groups within Noongar country: Amangu, Yuat, Whadjuk, Binjareb, Wardandi, Balardong, Nyakinyaki, Wilman, Ganeang, Bibulman, Mineng, Goreng, Wudjari and Njunga [i] See Noongar Explained more information. The story of the Charnok Woman is particularly important to Joondalup. Perth: West Australian Museum, 1989, p.18, [v] George Fletcher Moore, A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia (London: Orr, 1842), http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false,p.68, [vi] Despatch from Hutt to Marquis of Normanby, 11 February 1840 with enclosure, British Parliamentary Papers, Papers relating to Aborigines, Australian Colonies, 1844, Colonies, Australia, Volume 8, Shannon University Press, 1968, pp.372-3, [vii] Bates, D. Aboriginal Perth: Bibbulmun Biographies and Legends. It indicates only the general location of larger groupings of people which may include smaller groups such as clans, dialects or individual languages in a group. Today, Yagan is an iconic figure in the fight for Noongar rights and recognition. Knowing the Noongar language can open up a new world into our culture and also give a sense of place. In the same year, the Western Australian Museum published a Nyoongar Word List by Peter Bindon and Ross Chadwick. A Welcome to Country is delivered by Traditional Owners. Welcome to Country & Acknowledgement of Country Welcome to Country and Acknowledgement of Country are important Aboriginal ceremonies. The wonna was fired for hardness and was used for digging, killing animals and fighting with other women. ), Hesperian Press, Carlisle, 1992. And also spirit children were trapped out there when the sea level rose over a long period of time. Yuat Noongar would bring for trade the following items, among others: Borryl: quartz used for the sharp edges on the gidgee and tabba. Dowak: a short heavy stick used for hunting animals and birds. D-yuna: a fighting stick used during wars and in friendly contests. Gidgee: a spear about two and a half metres in length. Kylie: a flat, curved piece of wood (boomerang) used for hunting animals and birds. Miro: a throwing board used by Noongar people to propel the gidgee. The story happened a long time ago and it is as follows: There was all the Nyungar or people who used to camp the Derbal or estuary [around Perth waters]. I used to listen to those stories and I remember [grandmother Yurleen Garlett] telling one of her nephews a story that happened there. And walk down. Privacy Statement, 2021 Go Cultural Aboriginal Tours & Experiences. A maam (man) calls his yok koorta. Leaving at 10am on weekdays, the tour runs for 45 minutes. Ngany waangkaniny. Hey, Im super keen to learn to speak more fluent language, and my girl always asking me what the noongar word for this n that are. Thank you for the opportunity and inviting me here this evening to share with you my story and 'Welcome to Country'. We welcome you to the land of the Whadjuk people which we have called home since the beginning of time. However, the language generally referred . If you have any questions, call SWALSC on 9358 7400 or email regionalcorporations@noongar.org.au. Listen, listen. The Whadjuk people are part of a larger group that have existed in the South-West of Western Australia (WA) for more than 50,000 years, known by their common language: Nyoongar. In Noongar language, Fremantle, Rottnest, Perth and Albany are known as Walyalup, Wadjemup, Gabbi Darbal and Kinjarling. 'Perth's original people are the Whadjuk, who lived within a 50km radius around Perth. Free daily Welcome to Country hosted by a Whadjuk Noongar Traditional Owner. Kulbardi Aboriginal Centre is unable to provide services or arrangements for Welcome to Country or Acknowledgement of Country. Kiya Wangoo Whadjuk Noongar Boodjar Hello and Welcome to Whadjuk Noongar Country. I was out alright. And, uh, there's a, there's a cave there that's we believe where the Waugyl lives, the serpent. So we cry from our lungs and we laugh from our lungs. Just wondering if you know of any language courses running for us wadgellas, round Perth. [i] Tindale, N.B. . Digital content Australian Broadcasting Corporation (except where otherwise indicated). Traditional Owners can talk for country by performing aWelcome to CountryorSmoking Ceremonyand should be consulted about its use. Wirba: a heavy club traded from the northern areas. This region was part of Mooro Country, the district of an important Whadjuk Noongar elder and leader Yellagonga. Noongar language has also been adapted into the local English vocabulary, notably with places, plants and animals. respect to the traditional custodians of the land, the Whadjuk people of the Noongar nation and their Elders past and present. [ii] This map is just one representation of many other map sources that are available for Aboriginal Australia. Noongar Language and Culture Centre (Aboriginal Corporation), Bunbury, 1992, [xv] Bindon, Peter and Chadwick, Ross. Click here for more information on the Walyalup Aboriginal History. undertake a Welcome to Country, if it is taking place in Noongar country; recommendation on a staff member to contact to organise a Welcome to Country if the event will be held outside of Noongar country; assistance with wording and pronunciation of Acknowledgment Statements in Noongar country, through delivery the of Noongar Yoowart koorl ngaalang moort-moort djooroot. All contents copyright Rottnest Island Authority. And next season, there would be waving with beautiful robust seeds,, we would collect them and grind them on rocks and wood and make flour. So, as you know, the 'ma' part, the hand, and the general rule of thumb there is if it's like that, it's taking, so you've gotta be careful. The boodjar (country) on which The location is North Thomson Bay, next to the Visitor Centre. The common language between neighbouring Noongar dialectal groups enable us to communicate and trade. In Noongar language, words are ordered differently than in English. Today, there are many Noongar language classes in schools and TAFE. Kaya, wanju nidja Noongar boodja (Hello, welcome to Noongar country) Kaya, wanju nidja Noongar boodja (Hello, . The Difference Between Welcome to Country and Acknowledgement of Country Ingrid Cumming - Custodian & Traditional Owner of Whadjuk Noongar Country Ingrid Cumming is a Whadjuk Balardong Noongar woman from Fremantle, Western Australia and recognised young leader within the First Nations community. Biladurang the Platypus. It uses the spelling for Noongar words agreed at that time by elders from across Noongar country. Your Noongar guide will take you on an ancient Dreamtime journey with its origins in the night sky. Hello, welcome to my home country Ngany moort wanjanin. This Policy reaffirms that the Whadjuk people from the Noongar nation are and always will be the Traditional Owners of the land upon which the City of Vincent is located. In the 20th century, if a Noongar person wanted to become a citizen, he or she had to renounce their Noongar identity and were not permitted to speak their language or communicate with family or friends. Listen old fellow, listen for em, bring them home. It reinforces our group identity, which binds land and people. The location is North Thomson Bay, next to the Visitor Centre. Your people have come back. To explain that men are hunting kangaroo, in Noongar we say: maam yonga ngardanginy. Bridge (ed. Nyungar wangkiny or speaking and understanding our language is central to our identity. Yagan was born circa 1795 and died in July 1833. The South West Aboriginal Land and Sea Council are producing posters in Noongar language. PO Box 237 Ngany kurt, ngany karla our heart, our home. ", I/We would like to acknowledge that this meeting is being held on Aboriginal land and recognise the strength, resilience and capacity of Noongar people in this land.. First Australians and Traditional Custodians of the lands where we [iii]George Fletcher Moore, A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia (London: Orr, 1842), http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false,p.68, [iv] Bates, D. Aboriginal Perth: Bibbulmun Biographies and Legends. Welcome to Country Only Traditional Owners/Custodians of the land on which the event takes place can deliver a Welcome to Country. Noonakoort kaartdijin wangkiny deman, maam, ngarnk wer boordier kura kura.

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