For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. They spoke of the world; the world might hear them. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Governmental healing even from Him might only end in "some worse thing" coming. But it is important we should know how He entered the world. It implies, also, that it will continue to remain on him. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. They could not deny Him to be man Son of man. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. It is not that He denies the truth of what they were thus desiring and attached to. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). Fritzsche, p. 21). He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. How truly it is man under law! Verse John 3:36. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. They are a fitting and honorable . The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). THE HOLY BIBLE, NEW INTERNATIONAL Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. I apprehend the words the Authorised Version gives in italics should disappear. (John 12:48). The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). And so, in fact, it was and is. The first . The person who rejects the Son will spend eternity in hell. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. Be they who they may now, as many as receive Him become children of God. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. This implies that he is now under the wrath of God, or under condemnation. To this last the Lord attaches the deepest importance. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." This is indispensable; for God is a Spirit, and so it cannot but be. It was not the time now to demonstrate in public power these coming, yea, then present truths. And they haven't even carefully read what John 3:18 itself says. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. We have seen already that thus light was shed on men. First, we must worship, if at all, in spirit and in truth. And they asked him, What then? How were they not enjoyed in despised Samaria those two days with the Son of God among them! How, indeed, could it be stayed within narrow limits? There is but one unfailing test the Son of God God's testimony to Him. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. This He does in verses 16-19. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. After this we have, suitably to this gospel, John's connection with the Lord Jesus. More correctly, as Rev., obeyeth not. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Such shall live. (Verses John 4:31-38). For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. (ver. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Shine The Light. He was God. One must be born again for God's kingdom a Jew for what was promised him, like another. For them, Israel, or the world, all is over. He gave them title to take the place of children of God, even to those that believe on His name. The wrath of God - The anger of God for sin. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. infinite truth! His opposition to sin, and its terrible effects in this world and the next. Thus solemnly does the meek Lord Jesus unfold these two truths. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Do they receive Him not? On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. It will "abide" or "dwell" there as its appropriate habitation. It will abide or dwell there as its appropriate habitation. He would have every soul to know assuredly how he stands for eternity as well as now. Abideth on him. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. The fact is, John 3:18 does not say all non-Christians go to hell. It must be so. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. (Verses John 5:17-18). The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. (ver. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. A. John 3:16 King James Version. These two positions are mutually exclusive. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. But this is the command of God, That men should believe on his Son, 1Jo 3:23. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. He is lost at the point of his birth. He is ever God; He is the Son; He quickens and raises from the dead.

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